1. Amba says that Christology is the church’s word about the Christ. What are the 3 sources she turns to in order to speak about Jesus?
2. Amba describes several different “figures” of Jesus (for example, Christ the Glorious King)… which one does she conclude is the one that African women “worship, honor, and depend on” and why?
3. What do the Gospel stories about Jesus’ relationship with women do for African women’s theology? (this is touched on in numerous places in the article)
4. How do African women continue the tradition of traditional Christian Christology?